What Hath the Gettysburg Address to Do With Exposition?

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As many of you know, today is the 150th anniversary of the delivery of the Gettysburg Address by then President Abraham Lincoln.  He was invited to attend the dedication of the Soldiers’ National Cemetery give some brief remarks to commemorate the battle that took place just months before (July 1-3, 1863) where almost 30,000 Americans (Union and Confederate) gave their lives for their respective causes.  Though Edward Everett, a great orator of the time, served as the keynote speaker and spoke for over two hours, Lincoln’s speech took only ten sentences and landed shy of 300 words, Everett recognized that Lincoln captured the spirit of the times better in two minutes than he did in two hours. 

Fourscore and seven years ago, our fathers brought forth on this continent a new nation, conceived in liberty, and dedicated to the proposition that all men are created equal.

Now we are engaged in a great civil war, testing whether that nation, or any nation so conceived and so dedicated, can long endure.  We are met on a great battlefield of that war.  We have come to dedicate a portion of that field, as a final resting place for those who here gave their lives that this nation might live.  It is altogether fitting and proper that we should do this.

But, in a larger sense, we cannot dedicate, we cannot consecrate, we cannot hallow this ground.  The brave men, living and dead, who struggled here, have consecrated it, far above our poor power to add or detract.  The world will little note, nor long remember what we say here, but it can never forget what they did here.  It is for us the living, rather, to be dedicated here to the unfinished work which they who fought here have thus far so nobly advanced.  It is rather for us to be here dedicated to the great task before us–that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion–that we here highly resolve that these dead shall not have died in vain–that this nation, under God, shall have a new birth of freedom–and that government of the people, by the people, and for the people, shall not perish from the earth.

So why speak about this on a blog regarding ex the positional preaching?  Simply put, Lincoln engaged in exposition himself.  He sought to expose the meaning, not of Bible as we preachers aim  to do, but of the Declaration of Independence.  He started off, “Four score and seven years ago.”  This 87 year marker took the listeners back not to the Constitution’s ratification (1787–only 76 years prior), but to 1776 when the Declaration of Independence was signed.  Lincoln sought to take the readers ‘ad fontes’–to the source of the nation that declared that all men were “created equal.”  This issue did not simply go toward the South, but to also the Northerners who struggled with the ethics and rationale behind the war.  Racism was not relegated to the Confederacy.  The issue of slavery was left untouched by the Founders and the foundational documents of our nation, but the idea of all men begin created equal had far reaching ramifications.

Expositors take our document (the Bible) and preach not simply to expose the Bible, but to expose the hearts that listen to the Bible.  For many, a disconnect exists between His Word and our world–just like the disconnect existed between the Declaration of Independence and the declaration of most citizens living under that document.  And it took a Civil War to bring these issues to a head.  Did “a new nation conceived in liberty, and dedicated to the proposition that all men are created equal” really come to pass?

Lincoln in his exposition called for an invitation, if you will.  While he recognized that the purpose of the dedication was for the fallen soldiers on that battlefield, he turns this on his listeners  Though quoted above, let’s isolate this understanding:

“It is for us the living, rather, to be dedicated here to the unfinished work which they who fought her have thus so far nobly advanced.  It is rather for us to be here  to the great task remaining before us–that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion–that we here highly resolve that these dead shall not have died in vain–that this nation, under God, shall have a new birth dedicated of freedom.

Lincoln knew that if he left this as simply something they did as soldiers, it would be left in the dustbin of history.  But he put it to the people–they fought, will we?  Will we move forward in such a way that the cost they paid would be worth it?  Or would it be all for nothing.  It’s up to you. 

Pastors, we must not preach the Scriptures as a historic artifact, but preach it in such a way that the price that Christ paid on the cross and His work in being raised from the dead is worth the price as He is raised in us (Romans 6:1-4).  The price that the martyrs paid will not be in vain.  The sacrifices made for the cause of Christ would not be in vain. 

What hath the Gettysburg Address to do with exposition?  Lincoln exposed the meaning of the text (the Declaration of Independence) and exposed the worldview of the listeners’ hearts.  Will we, having the power of the Spirit to lead and aid, do no less with the inspired text of Scripture?


Why Are Preachers So Exhausted After Preaching?

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Preaching on Sunday morning is, for me, the most exhilarating part of my calling!  I cannot wait to step into the pulpit at my church and deliver that which has been simmering in me for the past week (and, in essence, for my entire Christian experience!).  The prayer, the study, the compilation—ultimately coming to fruition in prayerful delivery, aiming to be clear and to put the groceries on the bottom shelf.

Sunday afternoons, however, are more exhausting than at any other time of the week.  I’m not in bad shape, mind you.  I exercise, eat well, and have plenty of energy for the task to which Christ called me.  So why do I feel exhausted?

Turns out I’m not alone!   Faithful pastors all over feel this way after preaching on Sunday.  Some outsiders may say that there is something unspiritual about the pastor who endures this.  However, this is not so by and large.

So why do most pastors and preachers feel so exhausted after preaching?

It’s Work!  It’s a labor of love, to be sure—but it’s still labor.  Studies have shown that the energy used for preaching a 30 minute sermon is the equivalent of an 8-hour work day.  Hours are spent the week prior in prayer, study, and more prayer and more study!   The main priority of a pastor’s ministry is preaching—so much of our energy is put into this endeavor that an adrenaline builds up!  The Spirit begins to work in the preacher as the preacher works out the Spirit’s message!   While the Spirit at times just brings the message, He also intends to give us the ‘want-to’ to mine out what God’s Word has to say from a specific passage. 

Passion!  Preachers work their salt are those who are passionate about Christ, the gospel, His Word, His church and the lost.  Paul told the Corinthian church that “the love of Christ compels me’ (2 Corinthians 5:14).  Preachers do not simply inform, their goal is to persuade to transform!  While God is sovereign over all things, He uses His Word and the preachers as His instrument—His sovereign means to His sovereign ends. 

Unforeseen Issues.  When one goes to the drive-thru at the bank, there is a vacuum tube that carries the container from the bank to your car.  Some pastors wish this were the case:  a vacuum tube from their office to the pulpit and back again.  But pastors are not just preachers, they are shepherds over sheep.  And part of their task is not just to deliver the Word at the church’s appointed gatherings—it’s to minister to them outside of those times as well.  With that is the probability that right before the sermon, or even right after the sermon, someone will bring up an problem or an issue (neutral or otherwise) that they urgently believe needs to be addressed right them.  This takes steam out of the preacher if he’s not careful.  While church members should be sensitive to the nature of preaching, preachers should also be sensitive to the needs of his congregation. 

A Distrust in God’s Sovereignty in Preaching.  Preachers become exhausted when they believe that the preaching is all about them: their skills, their preparation, their ability to turn a phrase, to engender the proper emotion in order to elicit their desired response, etc.  Preaching is not all about you!  It’s about the Spirit shaping the minister as the Spirit uses that minister to shape His message.  Preachers who trust in themselves will lose sleep if they didn’t get that one illustration in, that one phrase turned, or didn’t get the desired response.  Paul said that they planted and watered the seeds,  but God causes the growth.  Minister is not about us—it’s about God-called men calling out God’s message to God’s people and to God’s world.  He is the one who foreknows, predestines, calls, justifies, and glorifies in order to shape them into the fashion of His Son (Romans 8:29-30)!  God uses imperfect vessels to do His perfect will!  Trust Him over your own methods and means.

Any other reasons, preachers, why you tend to feel exhausted after preaching?

How Preachers Become Traitors to Jesus

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“Paul was a scholar and an orator of the highest degree; he was not speaking here out of a deep sense of humility, but was saying that when he preached the gospel, he would veil the power of God if he impressed people with the excellency of his speech. Belief in Jesus is a miracle produced only by the effectiveness of redemption, not by impressive speech, nor by wooing and persuading, but only by the sheer unaided power of God. The creative power of redemption comes through the preaching of the gospel, but never because of the personality of the preacher.

“Real and effective fasting by a preacher is not fasting from food, but fasting from eloquence, from impressive diction, and from everything else that might hinder the gospel of God being presented. The preacher is there as the representative of God— “. . . as though God were pleading through us . . .” (2 Corinthians 5:20). He is there to present the gospel of God. If it is only because of my preaching that people desire to be better, they will never get close to Jesus Christ. Anything that flatters me in my preaching of the gospel will result in making me a traitor to Jesus, and I prevent the creative power of His redemption from doing its work.”

And I, if I am lifted up. . . , will draw all peoples to Myself” (John 12:32).

(Oswald Chambers, My Utmost For His Highest, July 17).

Preacher-Onlys Are Not Good Preachers

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Tim Keller gives some great advice to those pastors who see themselves as preacher-onlys, at the expense of developing other areas of their leadership.  Here’s an excerpt:

I have often seen many men spend a great amount of time on preparing and preaching lengthy, dense, expository messages, while giving far less time and energy to the learning of leadership and pastoral nurture. It takes lots of experience and effort to help a body of people make a unified decision, or to regularly raise up new lay leaders, or to motivate and engage your people in evangelism, or to think strategically about the stewardship of your people’s spiritual gifts, or even to discern what they are. It takes lots of experience and effort to know how to help a sufferer without being either too passive or too directive, or to know when to confront a doubter and when to just listen patiently. Pastors in many of our Reformed churches do not seem to be as energized to learn to be great leaders and shepherds, but rather have more of an eye to being great teachers and preachers.

I’d point us to the example of John Calvin himself. No one put more emphasis on expository preaching as central to ministry. And yet ..

(To read the rest, click here.)